August 2014: my activist, academic, and journalistic lives collided in a digitized split-second. Online, I came face-to-surreal-face with ISIS’ execution of a colleague, terrified for the haunting film’s second captive—a friend. Although immersed professionally and personally in graphic image wars, this video proved especially disturbing, but why? Marketing’s analytical frame, strategic deployment of popular culture, and the intended audience of young, digitally networked “global citizens” best contextualizes the ISIS phenomenon: a propaganda blitzkrieg rooted in commodified rebellion’s consumption (Che t-shirts), not theology. ISIS exemplifies the paradoxical power of cultural production in contemporary geopolitical combat theater—war’s increasingly symbolic terrain.

Amanda E. Rogers holds a PhD from Emory (2013). She is an academic, journalist, artist, and political analyst whose work appears in numerous forums, including the BBC, Al-Jazeera, and the New York Times. Her forthcoming monograph, Semiotics of Rebellion From Morocco to Egypt: Advertising Revolution and Marketing Allegiance, focuses on the critical use of politicized cultural discourse for international alliances, regional stability, and intra nation-state image warfare.

With funding from Chellgren Center.

http://finearts.uky.edu/events/art/black-flags-isis-%E2%80%9Cswag%E2%80…;

Today’s Israelite Samaritans are ‘living history’, as we respect and observe our way of life and heritage. Through our sometimes difficult past, we have learned to coexist harmoniously with our neighbours, and we are a bridge for peace (gesher leshalom) between all peoples . We are the root of the Abrahamic religions in the region, including Samaritanism, Judaism, Christianity, Islam, and the Druze and Bahai faiths. Though rooted deeply in the past, we are a vibrant modern community with contemporary enterprises and interests. In March 1919 there were only 141 individuals, in Nablus and Jaffa. By September 2014, the Israelite Samaritan Community numbered 770 souls, divided into four households, all in the Holy Land. This talk will explore the past, present, and future of the Israelite Samaritan people.

Benny recently published "The Israelite Samaritan Version of the Torah: First English Translation Compared with the Masoretic Version" with Eerdmans Publishing.

http://www.israelite-samaritans.com/benyamim-tsedaka/

Today’s Israelite Samaritans are ‘living history’, as we respect and observe our way of life and heritage. Through our sometimes difficult past, we have learned to coexist harmoniously with our neighbours, and we are a bridge for peace (gesher leshalom) between all peoples . We are the root of the Abrahamic religions in the region, including Samaritanism, Judaism, Christianity, Islam, and the Druze and Bahai faiths. Though rooted deeply in the past, we are a vibrant modern community with contemporary enterprises and interests. In March 1919 there were only 141 individuals, in Nablus and Jaffa. By September 2014, the Israelite Samaritan Community numbered 770 souls, divided into four households, all in the Holy Land. This talk will explore the past, present, and future of the Israelite Samaritan people.

Benny recently published "The Israelite Samaritan Version of the Torah: First English Translation Compared with the Masoretic Version" with Eerdmans Publishing.

http://www.israelite-samaritans.com/benyamim-tsedaka/

Today’s Israelite Samaritans are ‘living history’, as we respect and observe our way of life and heritage. Through our sometimes difficult past, we have learned to coexist harmoniously with our neighbours, and we are a bridge for peace (gesher leshalom) between all peoples . We are the root of the Abrahamic religions in the region, including Samaritanism, Judaism, Christianity, Islam, and the Druze and Bahai faiths. Though rooted deeply in the past, we are a vibrant modern community with contemporary enterprises and interests. In March 1919 there were only 141 individuals, in Nablus and Jaffa. By September 2014, the Israelite Samaritan Community numbered 770 souls, divided into four households, all in the Holy Land. This talk will explore the past, present, and future of the Israelite Samaritan people.

Benny recently published "The Israelite Samaritan Version of the Torah: First English Translation Compared with the Masoretic Version" with Eerdmans Publishing.

http://www.israelite-samaritans.com/benyamim-tsedaka/